Dinner and a carjack 晚餐和劫车

David Chia is the founding Chairman of Mustard Seed Evangelisation Centre (MSEC). He is humorous, generous, and compassionate man. He values friendship and enjoys company of friends.

Today (Tuesday), he traveled all the way to Melaka to fetch Professor Emeritus Chen to celebrate Christmas in PJ with him. He also hosted a dinner in a restaurant at CENTERPOINT, P.J. tonight in his honour joined in by many old friends, Fr. Stephen Ng (The founding Spiritual Director of MSEC), Bro. Lawrence (current Spiritual Director of MSEC), and I were included. Fr. Stephen, Superior General of CDD, was backed in Malaysia for official business.


It was a pleasant evening with good food and good company. We enjoyed so much that decided to adjourn to Mamak shop in SS2 to continue our fellowship after the dinner.

While traveling to SS2 along LDP near KDU, Anthony Ng was flagged down by a distressed man for help. He seemed injured and disoriented. Anthony stopped to help. The man was assaulted and carjacked by three Indian men. Earlier a car bumped into the rear of his car. When he alighted from his car to inspect and talked to the driver, he was pushed back into his car by three man, robbed and assaulted by them with their fists. He was badly injured with swollen cheek and bleeding nose. The robbers drove off with his car and left behind the car they drove.(suspected to ba a stolen car)

One of the passenger friends Christina called the Police and two Police patrol cars arrived a few minutes later. However, they were not happy with the way the Police handling the case. Instead of checking on the condition of the victim, they were more interested with the car abandoned by the carjackers. The victim was bleeding and complained of difficulty in breathing, but the Police seemed in no hurry to send the victim to Hospital. They took long time to note down particulars and information from victim despite of continue pleading to send him to hospital as quickly as possible.

Anthony and his passengers joined us at the Mamak shop half an hour later. Naturally, the conversations centered on the carjack and the peculiar handling of the Police.

I came home almost midnight.


谢家强是芥子福音传播中心（芥子心）的创会主席，为人幽默，慷慨及有怜悯心。他珍惜友情，也喜欢朋友相聚。

今天（星期二）他专程驾车到马六甲，去把九十高龄的陈蕾士教授接到八打灵，与他共度圣诞。他今晚也特别为他在八打灵 Centerpoint 里的一间餐馆设宴，邀请一些老朋友同相聚。黄进龙神父（芥子心创会指导神师）、黄大华修士（现任指导神师）及我是其中受邀的座上客。黄神父是主徒会总会长，他因公幹回到马来西亚。

美味的食物，老友欢谈，我们非常享受这个晚餐集会，所以决定在晚餐后，到 SS2 的玛嘛店延续欢聚。

在前往SS2的路上，途经靠近KDU 的 白蒲大道路段，瑞良见到一个男人在路傍狂急招手求助，他好像受了伤。好心的瑞良停车给予相助。原来他的车被抢了。稍早前，这位受害者的汽车后部，被一辆尾随的车撞着，他停车下来看个究竟，并和对方的司机交涉。当他下了车时，就被该车的三位印籍男人强推进车，用拳殴打，抢了钱包，并驾了他的车扬长而去，留下他们乘坐的车。这辆造案的轿车相信是偷来的。受害者当时双颊肿胀，鼻子流血。

同车的朋友慧娜马上用电话投保警察，很快的两辆警车抵达现场。但是他们对警察的现场查案方式感到失望。本应先查看受害者的受伤情况，警员却对那辆贼车给予优先关注。受害者流血，呼吸困难，但没有受到理会。虽然受害者已经投诉呼吸困难，但警员还是慢吞吞的向他记录资料，没意图要尽快的把受害者送到医院检查。

最终在事情交给警方后，瑞良迟了半个小时抵达玛嘛档。不用多说，也知道接下来的话题就是关于这宗假意外，真抢劫的案件。

谈到尽兴，我回到家时，已将近午夜了。

Bouquet for the Hero - From right, Bro. Lawrence, Anthony Ng

向英雄献花 - 右起- 黄大华修士，吴瑞良

From left: David,Fr. Stephen and Paul
左起：谢家强，黄进龙神父，何伟景

Dinner and a carjack 晚餐和劫车

David Chia is the founding Chairman of Mustard Seed Evangelisation Centre (MSEC). He is humorous, generous, and compassionate man. He values friendship and enjoys company of friends.

Today (Tuesday), he traveled all the way to Melaka to fetch Professor Emeritus Chen to celebrate Christmas in PJ with him. He also hosted a dinner in a restaurant at CENTERPOINT, P.J. tonight in his honour joined in by many old friends, Fr. Stephen Ng (The founding Spiritual Director of MSEC), Bro. Lawrence (current Spiritual Director of MSEC), and I were included. Fr. Stephen, Superior General of CDD, was backed in Malaysia for official business.


It was a pleasant evening with good food and good company. We enjoyed so much that decided to adjourn to Mamak shop in SS2 to continue our fellowship after the dinner.

While traveling to SS2 along LDP near KDU, Anthony Ng was flagged down by a distressed man for help. He seemed injured and disoriented. Anthony stopped to help. The man was assaulted and carjacked by three Indian men. Earlier a car bumped into the rear of his car. When he alighted from his car to inspect and talked to the driver, he was pushed back into his car by three man, robbed and assaulted by them with their fists. He was badly injured with swollen cheek and bleeding nose. The robbers drove off with his car and left behind the car they drove.(suspected to ba a stolen car)

One of the passenger friends Christina called the Police and two Police patrol cars arrived a few minutes later. However, they were not happy with the way the Police handling the case. Instead of checking on the condition of the victim, they were more interested with the car abandoned by the carjackers. The victim was bleeding and complained of difficulty in breathing, but the Police seemed in no hurry to send the victim to Hospital. They took long time to note down particulars and information from victim despite of continue pleading to send him to hospital as quickly as possible.

Anthony and his passengers joined us at the Mamak shop half an hour later. Naturally, the conversations centered on the carjack and the peculiar handling of the Police.

I came home almost midnight.


谢家强是芥子福音传播中心（芥子心）的创会主席，为人幽默，慷慨及有怜悯心。他珍惜友情，也喜欢朋友相聚。

今天（星期二）他专程驾车到马六甲，去把九十高龄的陈蕾士教授接到八打灵，与他共度圣诞。他今晚也特别为他在八打灵 Centerpoint 里的一间餐馆设宴，邀请一些老朋友同相聚。黄进龙神父（芥子心创会指导神师）、黄大华修士（现任指导神师）及我是其中受邀的座上客。黄神父是主徒会总会长，他因公幹回到马来西亚。

美味的食物，老友欢谈，我们非常享受这个晚餐集会，所以决定在晚餐后，到 SS2 的玛嘛店延续欢聚。

在前往SS2的路上，途经靠近KDU 的 白蒲大道路段，瑞良见到一个男人在路傍狂急招手求助，他好像受了伤。好心的瑞良停车给予相助。原来他的车被抢了。稍早前，这位受害者的汽车后部，被一辆尾随的车撞着，他停车下来看个究竟，并和对方的司机交涉。当他下了车时，就被该车的三位印籍男人强推进车，用拳殴打，抢了钱包，并驾了他的车扬长而去，留下他们乘坐的车。这辆造案的轿车相信是偷来的。受害者当时双颊肿胀，鼻子流血。

同车的朋友慧娜马上用电话投保警察，很快的两辆警车抵达现场。但是他们对警察的现场查案方式感到失望。本应先查看受害者的受伤情况，警员却对那辆贼车给予优先关注。受害者流血，呼吸困难，但没有受到理会。虽然受害者已经投诉呼吸困难，但警员还是慢吞吞的向他记录资料，没意图要尽快的把受害者送到医院检查。

最终在事情交给警方后，瑞良迟了半个小时抵达玛嘛档。不用多说，也知道接下来的话题就是关于这宗假意外，真抢劫的案件。

谈到尽兴，我回到家时，已将近午夜了。

Bouquet for the Hero - From right, Bro. Lawrence, Anthony Ng

向英雄献花 - 右起- 黄大华修士，吴瑞良

From left: David,Fr. Stephen and Paul
左起：谢家强，黄进龙神父，何伟景

They divide my garments 他们阄分我的衣服

Received a call at about 9:30 am from a fellow parishioner. He informed me he was at Fr. Leo Chang's residence with a priest and a nun from India. They were interested in Fr. Leo's collection of books and asked may they have them. I informed him that I have no time to check on all items left behind by Fr. Leo Chang. Father may have promised to give them (or part of ） to someone. Give me sometime to sort out first. He persisted as if there was no reason to keep the books there, after all they were priest and religious who wanted them..... At the end I have to be firm and said "NO".

I was very sad and annoyed. It reminded me the scene of Jesus' death. "When the soldiers had finished crucifying Jesus they took his clothing and divided it into four shares, one for each soldier. His undergarment was seamless, woven in one piece from neck to hem; so they said to one another, 'Instead of tearing it, let's throw dice to decide who is to have it.' In this way the words of scripture were fulfilled: They divide my garments among them and cast lots for my clothes. That is what the soldiers did. "(John 19:23-24)

Why so hurry? why so cold? Did they care about feeling of others? Couldn't they wait to keep the place in order in memory of the deceased for a little longer?

I recalled another incident upon the death of our Catechist Lucy Leong more than ten years ago. There were few Religious Sisters staying upstairs of her in an apartment owned by the church. Few days after Lucy's death, the Sisters were impatient to move into Lucy's apartment on ground floor. They called me many times even willing to assist if I was not free to do so （clearing of Lucy's belongings). The same passage of Jesus' death appeared in my mind then. I had to tell them curtly: "Please wait. I will inform you once it is ready. "

In a parish or a community, there are many good people who are very good to the priests, taking good care of their meals, material needs and other chores. I always appreciate such people in the community. However, some of these good people sometimes may be over zealous and overdoing. They behaved as if they "own" the priests. They are not hesitate to use their influence, to show off their close friendship and some even take advantage on the close relationship with the priests to influence decisions.... I have seen them all !

I am not keeper of Fr. Leo Chang. As the Chairperson of Parish Pastoral Council serving Fr. Leo Chang in Kajang until his retirement, I continue to maintain contact with him when he was staying in Montfort Boys Town and later at Sri Seronok Retirement Home. He was well looked after by the Archdiocese. Together with many other former parishioners, we visited him regularly and attended to his other needs whenever we can.

I would prefer clearing and sorting out Fr. Leo Chang's belongs slowly (within a month), and cherish, reminisce his presence at his former residence before his death. This is our respect to him.


今早约九时半，接到一个教友的来电。他告诉我他正在张神父的故居，随同来的还有一位来自印度的神父及一位修女。他们对张神父的藏书很有兴趣，问我是否给给他们。我告诉他说，我还没时间过去查看张神父的遗物，包括这些藏书。张神父可能有答应这些书，或部分的书赠送给某一些人，是否能够给我一点时间出询问及查看，才决定。他好像坚持的要那神父得到那些他看中的书。。。最后，我只好斩钉截铁的说：不能拿。

我当时是非常的伤心及气恼。我脑子想起耶稣受难的情景。 “兵士将耶稣钉在十字架后，拿了他的衣服，分成四份，每人一份；又拿了长衣，因那长衣无缝的，由上到下浑然织成，所以他们彼此说：『我们不要把它撕开，我们掷骰，看是谁拿到』。这就应验了经上的话：『他们瓜分了我的衣服，为我的长衣占阄』。士兵果然这样作了。”（若19：23-24）

为什么这样急？为什么这样冷酷？有否顾及他人的感受？为什么不能等久些，让张神父的故居保持原状，以对亡者的一种凭吊！

这让我也忆起十多年前加影的传道员梁姑逝世后的情景。梁姑是住在教会的公寓底层，楼上则住着几位修女。梁姑逝世后的数天，楼上的修女们就迫不及待的要搬进去住。她们数次来电话催促我早点清理梁姑故居，假如我没时间，她们愿意帮忙。最后我还是直接的告诉她们：“请等，好了我自然会通知你们”。

在一个堂区或团体里，有很多好心信友，对神父们细心照顾。除了关怀他们的起居饮食，还常常关心神父们的其他物质及日常需要。我非常感激团体里有这样的一群人。但是，这些好人中，一时会有小部分太过热衷及过度的“好”，他们好像“拥有”这些神父。他们毫不犹豫的去利用他们的影响力，或展示与神父们的”友谊“，更甚者，利用他们的“力量”来影响决策。。。这些，我都看过了！

我不是张神父的看护人。我是在张神父从加影堂区退休前，担任堂区议会主席职 。他退休后，搬进蒙福城及后来到了教会的退休居处，我们还保持联系。他受到总教区的照顾，但连同许多堂区教友，我们都会尽能力照顾张神父的其他需要。

我要用些时间，慢慢清理张神父的遗物及其他的一些后事（一个月时间），以便能够在此同时，回忆张神父在世时的生活点滴。这也是一种尊敬。

They divide my garments 他们阄分我的衣服

Received a call at about 9:30 am from a fellow parishioner. He informed me he was at Fr. Leo Chang's residence with a priest and a nun from India. They were interested in Fr. Leo's collection of books and asked may they have them. I informed him that I have no time to check on all items left behind by Fr. Leo Chang. Father may have promised to give them (or part of ） to someone. Give me sometime to sort out first. He persisted as if there was no reason to keep the books there, after all they were priest and religious who wanted them..... At the end I have to be firm and said "NO".

I was very sad and annoyed. It reminded me the scene of Jesus' death. "When the soldiers had finished crucifying Jesus they took his clothing and divided it into four shares, one for each soldier. His undergarment was seamless, woven in one piece from neck to hem; so they said to one another, 'Instead of tearing it, let's throw dice to decide who is to have it.' In this way the words of scripture were fulfilled: They divide my garments among them and cast lots for my clothes. That is what the soldiers did. "(John 19:23-24)

Why so hurry? why so cold? Did they care about feeling of others? Couldn't they wait to keep the place in order in memory of the deceased for a little longer?

I recalled another incident upon the death of our Catechist Lucy Leong more than ten years ago. There were few Religious Sisters staying upstairs of her in an apartment owned by the church. Few days after Lucy's death, the Sisters were impatient to move into Lucy's apartment on ground floor. They called me many times even willing to assist if I was not free to do so （clearing of Lucy's belongings). The same passage of Jesus' death appeared in my mind then. I had to tell them curtly: "Please wait. I will inform you once it is ready. "

In a parish or a community, there are many good people who are very good to the priests, taking good care of their meals, material needs and other chores. I always appreciate such people in the community. However, some of these good people sometimes may be over zealous and overdoing. They behaved as if they "own" the priests. They are not hesitate to use their influence, to show off their close friendship and some even take advantage on the close relationship with the priests to influence decisions.... I have seen them all !

I am not keeper of Fr. Leo Chang. As the Chairperson of Parish Pastoral Council serving Fr. Leo Chang in Kajang until his retirement, I continue to maintain contact with him when he was staying in Montfort Boys Town and later at Sri Seronok Retirement Home. He was well looked after by the Archdiocese. Together with many other former parishioners, we visited him regularly and attended to his other needs whenever we can.

I would prefer clearing and sorting out Fr. Leo Chang's belongs slowly (within a month), and cherish, reminisce his presence at his former residence before his death. This is our respect to him.


今早约九时半，接到一个教友的来电。他告诉我他正在张神父的故居，随同来的还有一位来自印度的神父及一位修女。他们对张神父的藏书很有兴趣，问我是否给给他们。我告诉他说，我还没时间过去查看张神父的遗物，包括这些藏书。张神父可能有答应这些书，或部分的书赠送给某一些人，是否能够给我一点时间出询问及查看，才决定。他好像坚持的要那神父得到那些他看中的书。。。最后，我只好斩钉截铁的说：不能拿。

我当时是非常的伤心及气恼。我脑子想起耶稣受难的情景。 “兵士将耶稣钉在十字架后，拿了他的衣服，分成四份，每人一份；又拿了长衣，因那长衣无缝的，由上到下浑然织成，所以他们彼此说：『我们不要把它撕开，我们掷骰，看是谁拿到』。这就应验了经上的话：『他们瓜分了我的衣服，为我的长衣占阄』。士兵果然这样作了。”（若19：23-24）

为什么这样急？为什么这样冷酷？有否顾及他人的感受？为什么不能等久些，让张神父的故居保持原状，以对亡者的一种凭吊！

这让我也忆起十多年前加影的传道员梁姑逝世后的情景。梁姑是住在教会的公寓底层，楼上则住着几位修女。梁姑逝世后的数天，楼上的修女们就迫不及待的要搬进去住。她们数次来电话催促我早点清理梁姑故居，假如我没时间，她们愿意帮忙。最后我还是直接的告诉她们：“请等，好了我自然会通知你们”。

在一个堂区或团体里，有很多好心信友，对神父们细心照顾。除了关怀他们的起居饮食，还常常关心神父们的其他物质及日常需要。我非常感激团体里有这样的一群人。但是，这些好人中，一时会有小部分太过热衷及过度的“好”，他们好像“拥有”这些神父。他们毫不犹豫的去利用他们的影响力，或展示与神父们的”友谊“，更甚者，利用他们的“力量”来影响决策。。。这些，我都看过了！

我不是张神父的看护人。我是在张神父从加影堂区退休前，担任堂区议会主席职 。他退休后，搬进蒙福城及后来到了教会的退休居处，我们还保持联系。他受到总教区的照顾，但连同许多堂区教友，我们都会尽能力照顾张神父的其他需要。

我要用些时间，慢慢清理张神父的遗物及其他的一些后事（一个月时间），以便能够在此同时，回忆张神父在世时的生活点滴。这也是一种尊敬。

胆肝欲裂

加影圣家教堂的右邻，是一所幼儿园（华侨幼儿园）。幼儿园的对面，就是董教总，新纪元学院及学生宿舍的所在地。这块被称为“华侨山”的土地，是『加影华侨学校产业受托会』所拥有，在七十年代，捐献出来作为华文『独立大学』建校之用。这是一块充满历史，写着我国华教奋斗血泪的土地。很多教友，对这被一条大路分开的两个地产，不是很认识。受英文教育者，当然不懂，但受华文教育者，也是一知半解。

每当我们教堂有盛大的集会或活动时，都会向华侨幼儿园借用停车场，而且都得到他们爽快的答应，这点我们都非常感激于怀。在我们建新教堂时，要在与他们交界处建围墙的时候，我们要求他们分担部分费用（他们没有责任需如此），他们也慷慨的答应，的确是我们的好邻居。

最近闹得风风雨雨的新纪元学院风波，使到这快土地，备受注意。昨晚和老朋友李清福谈起，他更是心如刀割。他说这个风波还未平息，但华社已因此事被分裂了。

作为一位华教的活跃分子，在六 、 七十年代陪着我国华教走过数十年风雨路的他，看到目前的状况，真是肝胆欲裂。

他刚在十二月十四日，代表『加影华侨学校产业受托会』，领取了2008年度『林连玉精神奖』。得奖理由为 “争回失地，献给独大，华教千秋路，掀开新纪元。” (左图。左二李清福）


在六、七十年代，政府颁布了许多对华教不利的条文，包括转制及限制华校生出国的压迫性政策。为了寻求突破，华社决定创办私立的『独立大学』，以让华校生有继续深造的机会。在受到政府及当时陈修信领导的马华公会的大力反对下，华社把这课题带上法庭。经过整十多年的努力争取 、受打压，最终在1980年联邦法院的判决下，筹办华文『独立大学』的努力，宣告失败，画上了休止符。（独立大学历史）

而政府为了平息民情，批准了马华公会开办『拉曼学院』，作为衡制创立『独大』的华社澎湃民意。

创立『独大』告一段落，但华教的奋斗，是千秋大业，还得继续努力。

2008年『林连玉精神奖』颁给华侨学校产业受托会，是因为它“争回失地”，里边却是有个故事，而李清福也牵涉在里面。

『华侨学校产业受托会』在1974年，把这块8英亩的土地，捐给独大建校之用。但1978年，政府宣布不批准建立『独大』后，雪兰莪政府悄悄然的在1979年，通过宪报公布征用了这块地，以作为建立廉价屋计划之用。这“阴谋”被李清福发现，连同伙伴吕兴及信托会同仁，通报华社，激起强大的抗议和反激，并据理力争。州政府在民怒之下，不得于在1981年把土地归还给会受托会。（参考)

过后，为了行政及一劳永逸的解决以后可能引起的法律问题，『加影华侨学校产业受托会』就把这块地捐献给『独大有限公司』，作为华文高等教育之用。这块地，后来建立了董教总教育中心 、新纪元学院，作为华教的堡垒，华教火种的传播处，华教千秋大业的基地。

走过了这么长，这么艰辛的路，才看到了华教的一点成果，现在因为这场纷争，几乎要把它毁灭了，难怪李清福创巨痛深。他有感的写下了这首即兴与我分享他的感受：

叶是柯是
何者为是
悍叶挺柯
唯我华教无视
悲矣华教
悲矣华社


（本文资料凭口述及粗浅参考，若有出错，请指正）

胆肝欲裂

加影圣家教堂的右邻，是一所幼儿园（华侨幼儿园）。幼儿园的对面，就是董教总，新纪元学院及学生宿舍的所在地。这块被称为“华侨山”的土地，是『加影华侨学校产业受托会』所拥有，在七十年代，捐献出来作为华文『独立大学』建校之用。这是一块充满历史，写着我国华教奋斗血泪的土地。很多教友，对这被一条大路分开的两个地产，不是很认识。受英文教育者，当然不懂，但受华文教育者，也是一知半解。

每当我们教堂有盛大的集会或活动时，都会向华侨幼儿园借用停车场，而且都得到他们爽快的答应，这点我们都非常感激于怀。在我们建新教堂时，要在与他们交界处建围墙的时候，我们要求他们分担部分费用（他们没有责任需如此），他们也慷慨的答应，的确是我们的好邻居。

最近闹得风风雨雨的新纪元学院风波，使到这快土地，备受注意。昨晚和老朋友李清福谈起，他更是心如刀割。他说这个风波还未平息，但华社已因此事被分裂了。

作为一位华教的活跃分子，在六 、 七十年代陪着我国华教走过数十年风雨路的他，看到目前的状况，真是肝胆欲裂。

他刚在十二月十四日，代表『加影华侨学校产业受托会』，领取了2008年度『林连玉精神奖』。得奖理由为 “争回失地，献给独大，华教千秋路，掀开新纪元。” (左图。左二李清福）


在六、七十年代，政府颁布了许多对华教不利的条文，包括转制及限制华校生出国的压迫性政策。为了寻求突破，华社决定创办私立的『独立大学』，以让华校生有继续深造的机会。在受到政府及当时陈修信领导的马华公会的大力反对下，华社把这课题带上法庭。经过整十多年的努力争取 、受打压，最终在1980年联邦法院的判决下，筹办华文『独立大学』的努力，宣告失败，画上了休止符。（独立大学历史）

而政府为了平息民情，批准了马华公会开办『拉曼学院』，作为衡制创立『独大』的华社澎湃民意。

创立『独大』告一段落，但华教的奋斗，是千秋大业，还得继续努力。

2008年『林连玉精神奖』颁给华侨学校产业受托会，是因为它“争回失地”，里边却是有个故事，而李清福也牵涉在里面。

『华侨学校产业受托会』在1974年，把这块8英亩的土地，捐给独大建校之用。但1978年，政府宣布不批准建立『独大』后，雪兰莪政府悄悄然的在1979年，通过宪报公布征用了这块地，以作为建立廉价屋计划之用。这“阴谋”被李清福发现，连同伙伴吕兴及信托会同仁，通报华社，激起强大的抗议和反激，并据理力争。州政府在民怒之下，不得于在1981年把土地归还给会受托会。（参考)

过后，为了行政及一劳永逸的解决以后可能引起的法律问题，『加影华侨学校产业受托会』就把这块地捐献给『独大有限公司』，作为华文高等教育之用。这块地，后来建立了董教总教育中心 、新纪元学院，作为华教的堡垒，华教火种的传播处，华教千秋大业的基地。

走过了这么长，这么艰辛的路，才看到了华教的一点成果，现在因为这场纷争，几乎要把它毁灭了，难怪李清福创巨痛深。他有感的写下了这首即兴与我分享他的感受：

叶是柯是
何者为是
悍叶挺柯
唯我华教无视
悲矣华教
悲矣华社


（本文资料凭口述及粗浅参考，若有出错，请指正）

Friends together 朋友一起

Mr. & Mrs Lee invited us and a dozen friends for dinner tonight with their family. Four of us, including Mrs Lee, who are born in month of December, celebrated our birthdays together.

They were the first of many friends we knew when we moved to Kajang from Kuala Lumpur in 1982.

Mr. & Mrs Lee (front left & front 4th from left)
李清福及陈少芳 （前排：左及左四）

今晚，李清福、陈少芳夫妇邀请了我们和十多位朋友和他们的家人共用晚餐。我们四人，包括少芳，都是十二月出生，一同庆祝了我们的生日。

他们是我在1982年，从吉隆坡搬来加影后，其中最早认识的朋友。

我说朋友能够一起吃饭，庆生日是一种福气，李清福说这是缘份！



cute little birthday cup cakes
可爱别致的生日小蛋糕